This is a box of many fragments of shawabtys belonging to an unidentified queen. When complete, the female figure wears a bag wig which is indicated by an incised line on the back. There is no uraeus. The shawabty is uninscribed. The mummiform figure does not have a back pillar, but there is a...
This is a box of many fragments of shawabtys belonging to an unidentified queen. When complete, the female figure wears a bag wig which is indicated by an incised line on the back. There is no uraeus. The shawabty is uninscribed. The mummiform figure does not have a back pillar, but there is a small base. The arms are crossed right over left, a hoe is held in the right hand resting on the left shoulder and the left hand holds a cord to a small bag slung over the right shoulder. The bag is indicated by a simple 'u' shaped incised line. The figure is half moulded and the back is smoothed. The box contains 2 head and shoulder fragments (one in two pieces), 5 leg fragments, 17 leg and base fragments (3 in two pieces), 7 torso fragments (4 in two pieces), 34 base fragments, and 39 small miscellaneous fragments. The ancient Nubians included shawabtys in their tombs only in the Napatan Period, about 750–270 B.C. These funerary figurines are based on Egyptian shawabtys, but differ from them in many features of their iconography. For instance, the known Nubian examples are only from royal tombs. Also, they have unique texts, implements, poses and are known to have the largest number of shawabtys included in one tomb. Their function, it is assumed, was the same as that of the Egyptian shawabty, namely to magically animate in the Afterlife in order to act as a proxy for the deceased when called upon to tend to field labor or other tasks. This expressed purpose was sometimes written on the shawabty itself in the form of a "Shawabty Spell," of which versions of various lengths are known. Shorter shawabty inscriptions could also just identify the deceased by name and, when applicable, title(s). However, many shawabtys carry no text at all. The ideal number of such figurines to include in a tomb or burial seems to have varied during different time periods.
From Nubia (Sudan), el-Kurru, Pyramid 61 (tomb of Queen ?) in debris.1919: excavated by the Harvard University–Boston Museum of Fine Arts Expedition; assigned to the MFA in the division of finds by the government of the Sudan.
Harvard University—Boston Museum of Fine Arts Expedition